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Hegel's Philosophy of Mind Georg Wilhelm Friedrich Hegel
Teknik Bilgiler
Stok Kodu
9786257937672
Boyut
13.50x21.00
Sayfa Sayısı
349
Basım Yeri
İstanbul
Baskı
1
Basım Tarihi
2020-04
Çeviren
William Wallace
Kapak Türü
Ciltsiz
Kağıt Türü
2. Hamur
Dili
Türkçe

Hegel's Philosophy of Mind

74,00TL
48,10TL
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Satışta değil
9786257937672
830663
Hegel's Philosophy of Mind
Hegel's Philosophy of Mind
48.10

“What is thus said of a special group of inquiries by one of the foremost of the younger psychologists, is not without its bearings on all the departments in which psychology can learn. For physiological, or what is technically called psychological, experiment, is co-ordinate with many other sources of information. Much, for instance, is to be learnt by a careful study of language by those who combine sound linguistic knowledge with psychological training. It is in language, spoken and written, that we find at once the great instrument and the great document of the distinctively human progress from a mere Psycheto a mature Nous, from Soul to Mind. Whether we look at the varieties of its structure under different ethnological influences, or at the stages of its growth in a nation and an individual, we get light from language on the differentiation and consolidation of ideas. But here again it is easy to lose oneself in the world of etymology, or to be carried away into the enticing questions of real and ideal philology.”

  • Açıklama
    • “What is thus said of a special group of inquiries by one of the foremost of the younger psychologists, is not without its bearings on all the departments in which psychology can learn. For physiological, or what is technically called psychological, experiment, is co-ordinate with many other sources of information. Much, for instance, is to be learnt by a careful study of language by those who combine sound linguistic knowledge with psychological training. It is in language, spoken and written, that we find at once the great instrument and the great document of the distinctively human progress from a mere Psycheto a mature Nous, from Soul to Mind. Whether we look at the varieties of its structure under different ethnological influences, or at the stages of its growth in a nation and an individual, we get light from language on the differentiation and consolidation of ideas. But here again it is easy to lose oneself in the world of etymology, or to be carried away into the enticing questions of real and ideal philology.”

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